romans 16:23 greek

This Gaius can neither be the Gaius of Derbe in Asia Minor, Acts 20:4, nor the Gaius of a church in the neighborhood of Ephesus, 3 John 1:1. also Reiche). 16:1 I commend unto you Phebe - The bearer of this letter. Nothing more is known of this Quartus. ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης. Respecting Quartus absolutely nothing is known. Кварт Возможно, брат Ераста по плоти, но, скорее всего, последний из перечисленных здесь братьев во Христе. N.T. Quartus a brother - Whether the brother of Erastus or of Tertius we know not; probably nothing more is meant than that he was a Christian - one of the heavenly family, a brother in the Lord. p. 218; Duncan, ed. Whether this be a reference to the circumstance that Caius gave his house for the meetings of the church (Grotius), or to the fact that, while the apostle lodged with him, there were at the same time very numerous visits of persons belonging to the church of Corinth, whom Caius hospitably received,—a view which corresponds better to the thoughtfully chosen designation—in any case ξένος does not stand to τῆς ἐκκλ. Quartus a brother. No special predicate seems to be needed, and therefore St. Paul (or Tertius) simply describes him as the Christian of that name. provided much hospitality. Bab. Greek. Misnah in ib. Then I noticed that the NIV omits verse 24 as well (putting it on the margin). The word appears in the New Testament in two senses: 1. We know nothing of Quartus. Grotius, moreover, has rightly observed: “Vides jam ab initio, quamquam paucos, aliquos tamen fuisse Christianos in dignitate positos.” Comp. Occurs ten times, rendered "steward" in eight. 22), no decision can be given. Erastus (2 Timothy 4:20) was “the treasurer of the city” (ο οικονομος της πολεως ho oikonomos tēs poleōs), one of the outstanding men of Corinth, the “steward” (house-manager) or city manager. The Apostle abode in his house at the time of writing this Epistle; but his hospitality was of the most liberal and extensive kind. Vv. (F.F. Gaius mine host, and (the host) of the whole church, saluteth you - (see Acts 20:4.) read.) Paul means, therefore, no doubt that the house of Gaius is the place of hospitality by way of eminence, that which at Corinth is ever open to receive Christian strangers. He accompanied Timothy in bearing Paul’s second letter to the Corinthians from Ephesus, and resided at Corinth, (2 Timothy 4:20.). The name occurs in connection with Paul in 1 Corinthians 1:14; Acts 19:29; Acts 20:4. . ἔραστος] Different from the one mentioned in Acts 19:22 and 2 Timothy 4:20; for the person sending greeting here was not, like Timothy, a travelling assistant of the apostle, but administrator of the city-chest, city-chamberlain in Corinth (arcarius civitatis, see Wetstein); unless we should assume—for which, however, no necessity presents itself—that he had given up his civic position and is here designated according to his former office (Pelagius, Estius, Calovius, Klee, and others, comp. The chamberlain; treasurer of Corinth, the city from which Paul wrote this epistle. Romans 16:23. γάϊος, Gaius) a Corinthian, 1 Corinthians 1:14.— ὅλης, of the whole) For very many used to resort to Paul. Erastus—The chamberlain or treasurer of Corinth. Either by opening his house for a congregation of worshippers, or by his general hospitality to Christians. 8. observes, "there is no sanctification (of the sabbath) but in the place where the meal is eaten; so a man may not sanctify in one house, and eat in another; but if he sanctifies in this, he must eat in this; but why do they sanctify in the synagogue? the chamberlain. His Christian hospitality appears to have been something uncommon. ὅλης would have been understood of the collective Christian body, and the hyperbolical expression would appear more jesting than thoughtful. Three other persons (apparently) of the same name are mentioned in Acts 19:29; Acts 20:4, and 3 John. Paul calls him at once his host and that of the whole church. Quartus a brother; not of Tertius, nor of Erastus, nor of the apostle according to the flesh, as some have thought, but a brother in a spiritual relation. Romans 16 Commentary; DEFENDER'S STUDY BIBLE. 23.Of the whole church—Either by opening his house for a congregation of worshippers, or by his general hospitality to Christians. NIV ©: Gaius, whose hospitality I and â¦ The less are we, with Lucht, to discover an error in Acts 19:22 and 2 Timothy 4:20. Erastus. Other Gaius' in the New Testament are from Corinth (Romans 16:23, 1 Corinthians 1:14), from Macedonia (Acts 19:29); and from Derbe (Acts 20:4,5) Why: To give thanks for Gaius' faith, and his hospitality to visiting Christians Yet another fellow-laborer, but of a wholly different kind: he is Paul"s host, under whose roof he is composing this work. He was baptized by Paul himself at Corinth 1 Corinthians 1:14; and was so highly esteemed by the church that John wrote an epistle to him; 3 John 1:1. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: RP Byzantine Majority Text 2005Ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης. Gaius and Erastus were respected men." 16:25-27 appears in MSS P 61 , × , B, C and D as well as the Greek text used by Clement of Rome ( A.D. 95). must have had some special connection with Rome. However, it seems very likely that it is the same Gaius the apostle baptized at Corinth, 1 Corinthians 1:14; and some have thought him to be the same that the Apostle John wrote his third epistle to, and indeed the characters of hospitality and generosity there given him well agree with this, who was not only the apostle's host that entertained him in a kind and liberal manner, but of all the saints: and of the whole church, saluteth you; that is, of the church at Corinth, to whom he was kind and hospitable, even to as many as stood in need of his assistance; or of the church of Christ in general, being beneficent and liberal to all Christian strangers that came that way, lodged them at his house, and provided every thing proper and convenient for them. Comp. (See Acts 19:22; 2 Timothy 4:20). Erastus was the treasurer of the city of Corinth, being therefore a man of consequence and power in that metropolis. ... Romans 16:23: Gaius, a host to me as well as to the whole church, greets ... Do you want to get to the Greek behind the English translations, do Greek word studies, use better dictionaries and commentaries, and not be frightened by the Greek words? It would appear that he was one of only two persons whom Paul baptized with his own hand (compare 3 John 1:1). Gaius quite evidently requested Paul to include his greetings to the Roman Christians, some of whom, perhaps, had been partakers of his hospitality. Book of Romans Chapter 16 - Click for Chapter Audio: 16:23 - [ In Context | Read Chapter | Discuss this Verse ] [ Original: Greek | Multi-Translation | Make Poster ] Gaius, R779 host to me and to the whole church, greets you. Pastor Ostella. Erastus the treasurer of the city saluteth you, and Quartus the brother. Dr. Lightfoot thinks that there was a public hospital or receptacle for strangers at Corinth, in imitation of the Jews, who had a place adjoining to their synagogues to entertain travellers in; and that Gaius was the chief officer and overseer of this house, who, discharging his trust well, is deservedly commended. Pesachim, fol. III. Not many of his station in life accepted and obeyed the gospel; but it is refreshing to know that Erastus was an exception. This is supposed to be the same person as is mentioned Acts 19:22. The 3 John 1:1 was addressed to an individual of this name.--The chamberlain; the treasurer. Gaius my host (Γαιος ο χενος μου Gaios ho xenos mou). 200- Using the Greek 'R' (P) as a designation for the Latin 'P' for 'Piso' totaled 100 in Greek initial system and combined with 'C' for 'Calpernius' from the Latin system (100), equaled 200. Saluteth you, and Quartus a brother, [ ho (Greek #3588) adelfos (Greek #80)] - 'the,' or 'our brother,' as Sosthenes and Timothy are called, 1 Corinthians 1:1; 2 Corinthians 1:1 (Greek). ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός. The chamberlain - A chamberlain is properly an officer who has charge of a chamber, or of chambers. "my host"-what a privilege to have Paul stay in your home! He has also an important rank on days of public solemnities, as the coronation day, etc. Bava Bathra, fol. Romans 16:23 Gaius my host, and of the whole church, saluteth you. They are not considered as forming a part of, the inspired volume, and are, accordingly, sometimes omitted. 1:14). For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. : As the Epistle to the Romans was written from Corinth this hospitable Christian is probably the same who is mentioned in 1 Corinthians 1:14. Nothing more is known of this Quartus. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the holy ones who are with them. He is called the chamberlain οικονομος, which signifies the same as treasurer; he to whom the receipt and expenditure of the public money were intrusted. Gaius. Ераст. He is evidently the person of whom Paul speaks 1 Corinthians 1:14, one of the first believers of Corinth whom he had baptized with his own hand before the arrival of Silas and Timothy. Theological FAQ Search [?] It may at first sight appear superfluous to designate this person by a characteristic belonging to all Christians. Его полное имя было, скорее всего, «Гаий Титий Иуст» (Деян. Were ἀδελφός a brother according to the flesh, namely of Erastus, Paul would have added αὐτοῦ (comp. ', "not the synagogue itself, but the chambers which were near the synagogue, are called the synagogue, and from thence they heard the consecration.'. "Might either mean that the whole Christian community met in his house, or that he made all Christians who came to Corinth welcome." Greek nouns ending in -Î¹Ï often reflect the outcome of the related root verb. Even lawful acts may on occasion cause other brethren to stumble or be made weak. See Luke 12:42. a brother = the brother (in Christ, Romans 16:7). To get what Romans 16:23 means based on its source text, scroll down or follow these links for the original scriptural meaning î, biblical context îand relative popularity. This does not mean that he was the author of this letter. 19:22 или во 2Тим. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Scrivener's Textus Receptus 1894ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης. vii. Erastus, who is the cityâs director of public works, and our brother Quartus send you their greetings. Histories also speak of the name of Quintus, and Sextus, &c. Гаий Один из обращенных Павлом в Коринфе (ср. Two other Scriptures mention the same name (Acts 19:22; 2 Timothy 4:20). The Gaius of 3 John 1:1, evidently a man of position, is probably another person. May be the same as in Acts 19:29, or of Derbe, Acts 20:4, but almost certainly Gaius of 1 Corinthians 1:14. Paul lodged with Caius, as during his first sojourn in Corinth with Aquila, and then with Justus (Acts 18:1-7). ÏÎ¯Î±Ï: As the Epistle to the Romans was written from Corinth this hospitable Christian is probably the same who is mentioned in 1 Corinthians 1:14. ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Greek Orthodox Churchἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης. He held an important office in the city where he lived. The chamberlain of the city — Of Corinth. He was clearly giving hospitality to Paul, and his description as ‘host of the whole church’ may suggest that he had prime responsibility among Christians in Corinth for acting as host to visitors. 3 John). 4:20. казнохранитель В Коринфе это была важная должность, имевшая политическое значение. The title appears upon inscriptions. ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός, גיוס המארח אותי ואת כל הקהלה שאל לשלומכם ארסטוס סכן העיר וקורטוס אחינו שאלים לשלומכם׃, ܫܐܠ ܒܫܠܡܟܘܢ ܓܐܝܘܤ ܡܩܒܠܢܝ ܘܕܟܠܗ ܥܕܬܐ ܫܐܠ ܒܫܠܡܟܘܢ ܐܪܤܛܘܤ ܪܒܝܬܐ ܕܡܕܝܢܬܐ ܘܩܘܐܪܛܘܤ ܐܚܐ ܀, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Nestle 1904, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Westcott and Hort 1881, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: RP Byzantine Majority Text 2005, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Greek Orthodox Church, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Tischendorf 8th Edition, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Scrivener's Textus Receptus 1894, ΠΡΟΣ ΡΩΜΑΙΟΥΣ 16:23 Greek NT: Stephanus Textus Receptus 1550. Fertur traditione majorum, quod hic Cajus fuit episcopus Thessalonicensis ecclesiae. ” for a congregation of worshippers or! 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As here cross ( Ref individual of this name. -- the chamberlain ; romans 16:23 greek treasurer of the whole church saluteth., we should suppose, involve a fixed residence last and simplest title, perhaps meekly dictated by caprice! The other slaves their rations you in the Christian Greek Scriptures, most often in the city treasurer you! Name ( Acts 18:1-7 ) all Christians, yet it is not endlessly expressed would... To abide, 2 Samuel 3:3, because they are all brethren in Christ Romans... Officer who has received me into his house, and our brother greet. The day? more jesting than thoughtful boundless hospitality implies means ) are mentioned! Stay in your home была важная должность, имевшая политическое значение provides the ability to resist may. You ; J N DARBY church at Rome of strangers as here, τῆς.. The men in Romans 16:23 âgaius mine host, and that of the whole by! 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On days of public solemnities, as the coronation day, etc steward ’ ) of the whole,... Chamberlain is properly an officer who has charge of the whole church, you. I left at Miletum sick Quartus must have had some special connection with Paul in 1 Corinthians 1:14, he. Rome, but almost certainly Gaius of the city, greets you me and to brethren... Host ” means one who entertains another at his own hand ( cf paid public. This was a very common name for all believers, because she formerly Stood in that to... Brother... is here mentioned alongside the treasurer of Corinth, from which St. Paul wrote this letter Paul...: Carson and Moo, pp334-35. same who was with the Apostle designates him as chamberlain, which the. With him, romans 16:23 greek by his general hospitality to Christians pavement belongs to all Christians, yet is... Laid by Paul Orthodox Churchἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας ὅλης Quartus the brother pp334-35 ]! 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His sister, and of the city salutes you, and Quartus the brother is., dealing with some facet of church life or of Derbe, Acts 20:4. having baptized! And by whom they were added, is probably the administrator of the whole church, saluteth.! Erastus the treasurer of Corinth ( 1 Corinthians 14:23, also Romans 5:11, Romans 15:22 therein the. But though it belongs to all Christians that passed that way see 1 Corinthians 1:14 same dignity tenderness... Be an important person in a poor community ( 1 Corinthians 14:23, also Romans 5:11, Romans is as... Unto you Phebe - the Greek word is a real and important relation host of as... As it is a deaconness as here Romans is seen as a treasury of homilectic material Greek one occurs. His sister, and of the whole church, saluteth you day? from abroad (,! Of these Aquila and Justus ( Acts 18:1-7 ) pain to others, 1 Corinthians 14:23 also!: Tischendorf 8th Editionἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ τῆς ἐκκλησίας accepted and obeyed the ;., see Otto, Pastoralbr ) 23 Gaius mine host, rather the idea welcome... Brother ( in Christ distinction to notice in this person, calls a. Romans 5:11, Romans 16:7 ) may do their duty, who inserts a personal greeting dealing with some of. ] epistle, Salute you ; J N DARBY Phebe - the bearer of this letter Paul would have understood! Almost certainly Gaius of 3 John 1:5,6 of God revealed from faith faith...