2.8 The Masora and Grammar. 2.6 Other Masoretes. 2.4 The Masoretic Annotations. The juxtaposition of Adonia with Elohim that Nehemia Gordon is talking about can be found at the bottom right of this Allepo codex image. Aleppo Codex - Deut 33:7 and Ezekiel 3:12 and Ezekiel 28:22 - "Second Witness" Cairo Codex of the Prophets - Ezekiel 7:4 - "Third Witness" Damascus Crown - Exodus 20:2 and Deut 6:4 - "Fourth Witness" Hebrew Union College MS.1 - Exodus 15:26 - "Fifth Witness" The codex, or Crown of Aleppo (called Keter Aram Tzova in Hebrew), is on permanent display at the Israel Museum in Jerusalem. This is not the normal pattern for the Aleppo codex, however, as you can see from Ezek. General Search for 'Ezekiel 36:26' within '' on StudyLight.org. In Aleppo, Syria, where the codex was safeguarded for six centuries, it was believed to possess magical properties. 155-189 (in Hebrew). And to ... A provisional theory for the 50 Year Jubilee Cycle is currently posted based on the understanding from Ezekiel 40:1, that New Year's Day of Jubilee Year 68 occurred on Day 10 of Month 7 in 581 B.C.E. Ezekiel 5:26 to 7:8 Ezekiel 28:13 to 29-10. First, Codex Sinaiticus is not the oldest manuscript – it’s the oldest complete codex and from the 3rd-4th centuries. Set it online here.. Ezekiel 2:8 to 3:21 Ezekiel 5:26 to 7:8 Ezekiel 28:13 to 29-10. 2.5 Aharon Ben Asher. Neither the Leningrad codex nor the Aleppo codex actually use "Jehovah" very often. This manuscript was used by the Rambam as a reference for the correct reading of the Tanach. It is dated AD 1008 (or possibly AD 1009) according to its colophon. 28:22 (bottom of right hand column, page 19-177-v). LVIII (1989), pp. In this instance the name is juxtaposed to "Adonai" and traditionally read as "Elohim" to avoid reading "Adonai" twice in a row. Cf. Ezekiel 36 Aleppo Codex. 2.2 The Vocalization. Both the Aleppo Codex and the Leningrad Codex are called Ben-Asher texts, as they both come from the Ben-Asher tradition of the Masorites. The Aleppo Codex (Hebrew: כֶּתֶר אֲרָם צוֹבָא ‎ Keter Aram Tzova) is a medieval bound manuscript of the Hebrew Bible.The codex was written in the 10th century A.D. [1] The codex has long been considered to be the most authoritative document in the masorah ("transmission"), the tradition by which the Hebrew Scriptures have been preserved from generation to generation. Isaiah 53 from the Aleppo Codex Who has believed Our report? — with Yehovah." The Aleppo Codex, known in Hebrew as Keter Aram Tzova is probably the most famous manuscript of the Tanach, written in the 9th or 10th century by the school of the great Massorete Ben Asher. It literally is the first two words at the far right bottom corner (Remember, Hebrew reads right to left). "M.D. The full name appeared as YEHOVAH . The Hebrew root here is HYH, consisting of 3 forms of the verb ‘TO BE‘. Qumran and the Judean Desert fragments are collated fully. Started by Moshe Goshen-Gottstein, this follows the text of the Aleppo Codex where extant and otherwise the Leningrad Codex. The Aleppo Codex, 930 AD, against which the Leningrad Codex was corrected, is several decades older, but parts of it are missing. One instance where the Aleppo Codex does use "Yehovah" is in Ezek. It is true that the Aleppo Codex has adonai yehowah in Ezek. 2.3 Cantillation Marks. This text has some differences from the Codex Leningradensis. [2] The base text of the edition reproduces the Aleppo Codex, the most important representative of the Tiberian masoretic text of the Ben Asher tradition. Aleppo Codex Images. ^ The Hebrew University Bible Project: Ezekiel, p.xli, note 116: "It was recently proven conclusively that the scribe and the naqdan (vocaliser) of the Cairo Prophets codex cannot be identified as Moshe Ben-Asher, and cannot be dated to 895 but rather to the 11th century CE. 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